The San Francisco Jewish Film Festival is hosting their 31st annual fest July 21st – August 8th, 2011.
The festival, one of the largest and best in the world, will be featuring a wide range of Jewish and Israeli films with both contemporary and historical subject matter. The festival has a long standing reputation of promoting new voices in Jewish filmmaking.
This year there will be special screenings and appearances from Mike Reiss, writer/producer of “The Simpsons” who will be showing off recent examples of Judaism in animated television, and screen legend Kirk Douglas, who will be accepting the SFJFF’s Freedom of Expression award prior of a screening of “Spartacus”.
Contemporary Jewish-subject films worth checking out include documentaries “Next Year In Bombay”, about The Jews of India, and “Five Weddings and A Felony”, which dissects love among Modern Orthodox singles. For a full listing of scheduled films and to buy tickets, click here.
Official website: http://www.sfjff.org/
Bible AdInfinitum by Ahron Weinter will be exhibiting at a Klompching Gallery’s FRESH show, curated by Darren Ching and W.M. Hunt.
The smart assemblages by Ahron D. Weiner, ‘Bible Adinfinitum’, are colorful, bold and graphic, drawing upon the language of advertising and alluding to a mind’s eye vision of the Old Testament.
FRESH is the first collaboration between Klompching Gallery, esteemed curator/collector W.M. Hunt and photography website Fraction Magazine. The objective of FRESH, is to showcase—in exhibit and online—new talents in contemporary photography that is fresh in approach and vision. The curators are looking for photographs that fully employ the medium of photography within the context of contemporary photographic practice. There is no theme, but submissions with a consistent vision, originality and a strong viewpoint are essential.
Weiner is one of four photographers selected for exhibit and will be showing four images from the Bible AdInfinitum(c) series.
The exhibition opens Thursday July 21, 6pm-8pm running until August 13, 2011.
111 Front Street, Suite 206
Brooklyn, NY 11201
http://klompching.com
Bay Area artists Ken Goldberg and Gil Gershoni present a contemporary take on the inquisitive impulse with a new media installation at the Contemporary Jewish Museum March 31 through July 31, 2011.
web: http://are-we-there-yet.org
app: http://itunes.apple.com/us/app/are-we-there-yet-exhibit/id423125279?mt=8
twitter: http://twitter.com/#!/doyouloveme
facebook: https://www.facebook.com/AreWeThereYetExhibit
Videographer and Photographer : Jake Durrett
Additional footage : Adam Susaneck
LABA is a beit midrash, or Jewish house of study, for culture makers held at the 14th St. Y in New York City. Through the LABA fellows program, around 10 artists, writers, dancers, musicians, actors, and directors, partake in a yearlong study of classical Jewish texts in a non-denominational, non-religious setting, and incorporate these ancient ideas into their contemporary work. The theme next year will be Blueprint and we will examine the complex bonds between physical, mental, and mystical places.
For next year we are looking for artists and culture-makers of all stripes, from actors and painters, to tight-rope walkers and chefs, to join us in our study.
The application can be found below and also on our website at: http://www.labajournal.com/application/L
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On a steamy July evening in the heart of Williamsburg Brooklyn, urban contemporary artists hailing from 7 different countries explored the subject of religious practice in the exhibition RITUAL curated by HONEYCOMBÂ and hosted at the Causey Contemporary Gallery.
Based in Buenos Aires, Trystan Bates started Honeycomb to promote young contemporary and fresh artists and to build bridges between communities. He saw a great divide between fresh artists and fine artists and brought them together to further each side and help the fresh artists break into the fine art world.
“[Ritual] permeates all cultures and all types of people. It connects us as a society and is a subject that unites us all, our everyday experience. Everyone has their routine.”
The large warehouse style gallery opened its doors and poured into the streets where street art was being created live out in the open. Inside the gallery was bustling with works on canvas and board, utilizing traditional styles, spray paint and mixed media by artists from all walks of life.
Included were Jewish artists RUN DONT WALK from Buenos Aires, Argentina and New York’s own Alice Mizrachi. Both artists who use the medium of the open streets, RITUAL was a chance to express their Jewish identity in an multi-cultural gallery setting.
Alice Mizrachi’s piece combining painting and installation was inspired by the traditional rituals and preparations of a Jewish bride, reflecting her own community’s strong pressure to be married by a certain age. Alice grew up with Arabic as well as Hebrew in a house with Israeli parents, who instilled in her Sephardic and Eastern Jewish traditions. These influences dominate the iconography she uses, but she borrows from her own modern culture as well. Some symbols, such as the flowers and rings, are American traditions, which work seemlessly with everything else because of the artist’s American identity.
In the center of the installation is the bride herself. On either side is her mom and dad (pieces “Ima” and “Abba”). Seven blessings surround dealing with the subjects of success, happiness, mazal (luck), fertility, ahava (love), and briut (health). The henna paintings refer to the Yemenite bridal ceremony where the bride’s hand is decoratively painted including the groom to be’s name. A small cup of rice rests in the installation representing the rice that is traditional thrown after a couple gets married as they leave. The rice represents bountiful blessings.
Above her installation is Arabic writing, “B’smila hi rachman mir rahim” translating to, “In the name of G-d the most merciful, the most great.”
Alice uses her art to speak for underrepresented women who don’t have a chance to speak up because of community or familial pressures. “People get caught up in what is expected of them and not who they really are.”
RUN DONT WALK, the other Jewish artist in the exhibition, is one of the top street and stencil artists coming out of Argentina today. His work is seen prominently around Buenos Aires and other locations.
 “I feel that artists have a responsibility to use our talent to enlighten. It is a universal language that everyone feels differently, you don’t need to understand to interpret.”
The show represents trends in the contemporary art scene, influenced by street art, newbrow, and urban multi-culturalism. “Over the past five years we’ve seen a shift in contemporary art. More positive [work is being made],” said Trystan Bates.
Bates added, “I feel that artists have a responsibility to use our talent to enlighten. It is a universal language that everyone feels differently, you don’t need to understand to interpret [it].”
We agree.
RITUAL is sponsored by HONEYCOMB and hosted at the Causey Contemporary Gallery, 92 Wythe Avenue, Brooklyn, New York. A second reception will be held August 12, from 6-9pm and the exhibition will be up until August 29th, 2011.
By Richard McBee for the Jewish Press
Drisha Institute for Jewish Education www.drisha.org
Who would have guessed that a yeshiva would have an Arts Program? If I had died and gone to heaven, surely the World to Come would look like this. And yet for seven years, on the Upper West Side of Manhattan the liberal women’s learning program (i.e. yeshiva), Drisha Institute for Jewish Education, has had an Arts Fellowship program that offers a year of study (in addition to their regular yeshiva courses like Talmud, Halacha, Parshanut, Biblical Hebrew and Liturgy) where Torah subjects and the arts are combined and pursued with the seriousness and determination of most men sitting and learning all day long. And it’s for women only.
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Juxtapose Magazine recently posted this photo of the word “Jewish” grafittied with the stars and stripes of the American flag.
While photographed in front of his work, the artist is proudly displaying an American flag on his t-shirt, a sign of the relationship between the symbol and himself. On the freight, his national pride and cultural pride are displayed as a singular entity by the combination of text and symbolism. This unification and self identification of identity a sign of contemporary Jewish art.
The caption, “you must be patriotic everyday and get over all your ‘1st world problems’ is a reflection of the problems with American society, and using that line in conjunction with Jewish identity alludes to the influence of materialism on American Jewish culture.
Comments on Juxtapoz included fits of laughter with some sly notions including, “come on they own america dont they hahaha.”
So what does this say about the way American Judaism is viewed in this country and how artists communicate that? Comments welcome.
See more on their blog here.
Second Saturday Wynwood Art Walk complete with music & open bar
In view ‘LIFE LABYRINTH’ by Anica Shpilberg
Sat July 9th, 2011 from 9:00 PM to 11:00PM
In view June 6 – July 29.
Open bar – Music – Free and open to the public
Maor Gallery- 3030 NE 2nd Ave. Miami
About:Â Drenched in color, inspired by experience and shaped by emotion, Anica’s work takes the viewer to those spaces normally unexamined in the accumulative experience of daily life. Her mixed media paintings are like incrustations on fabric, her work drives our attention to the bits and pieces of information that are flotsam of our identities. Transcribing facts opens the doors of our public and private selves inviting us to examine life’s turns and twists and finding the guiding hand opening doors, creating paths and guiding us.
By Yona Verwer
The Skirball Center for Adult Jewish Learning offers 2 unique study groups: a beit midrash (“house of study”) for artists and a second one for writers. Having attended the Skirball program myself 5 years ago, I was drawn specifically to its visual aspect—students explore Jewish sources and create new visual commentaries inspired by those texts. I finished the semester exhilarated by the learning and discussions led by Rabbi Leon Morris, who co-founded the program 9 years ago with Tobi Kahn. This year Rabbi Lewis S. Warshauer and Tobi Kahn led the courses.
Each year, the beit midrash culminates with an exhibition and reading of students’ work. At this year’s June 12 event, the following artists repurposed materials to create art in the theme of “Water and Its Powerâ€:
Fiber artist Rachel Kanter‘s impressive Immersion: Loss is fabricated from old silk tallisim that she cut, sew and dyed. One side is blue in hue while the other is green. This piece is part of her spiritual mikvah series; it represents water one may wrap around oneself to symbolize immersion in cases where a mikvah is unavailable or not desired. Recently many ceremonies have been created using a mikvah for new and inventive rituals. Kanter remarked, “Its use marks that time in life when you are faced with the knowledge that something important has ended. Whether it is the closing of a synagogue, the weaning of a child or leaving your community, it is the loss of potential, possibility. Prayers are recited that ask, plead and thank God for the strength and understanding to emerge from this loss renewed.” Kanter grew up in upstate New York, which has lost a sizable Jewish population, and this work represents this lost potential and continuity of Jewish communities.
Ronni Pressman, a cantorial assistant in Westfield, NJ, exhibited I Am My Beloved As My Beloved Is To Me, a chuppah which features tree trunks made into poles. Its cover consists of her handmade pieces of paper, signifying the fragility of marriage. Mayim Mayim Mayim, a collaboration with her son in Tel Aviv, is a “book†on photo paper & Japanese paper and viewable from all sides. The pixilated veil on the pages mimics water drops. Her Morid hatal, a very handsome pen on paper work with embossed Hebrew letters, is inspired by the phrase we say from Passover till Sukkot: “You rain dew upon us.”
Museum consultant and artist, Vicky Reikes Fox’s work, Revisited, is a mirrored box with a string of hamsas dangling in front; the beads are vintage while the metal hamsa shapes are cutouts from food cans. They are strung as if in front of a baby’s crib, as was custom centuries ago to ward off the evil eye. Fox describes this object as a folk art continuum with a contemporary twist. Fox has a long-standing dialogue with an artist from California about hamsas; the two artists exchange ideas and collaborate long-distance.
The Artists’ beit midrash has inspired some of its participants to undertake their own initiatives. Arlene Sokolow, who has participated in the Skirball program since its inception, started an Artists beit midrash at Teaneck NJ’s Congregation Beth Sholom in 2004. Skirball alumni Debby Ugoretz, Harriet Finck and Miriam Stern are involved with organizing the course, along with a different scholar/rabbi each year. The program was the recipient of The Solomon Schechter Gold Award for Adult Education and The Norman Glicken Gold Award and was featured in “Outlook Magazine,†as well as being highlighted several times in the New Jersey Jewish Standard.
Professor Matthew Baigell recently wrote in the Forward that we are living in a golden age of Jewish art. Agreeing with him whole-heartedly, I expect to see the Artists’beit midrash model expand to other communities in the near future. My experience at Skirball was one of the factors that led me to found (with Holly Wolf) the Jewish Art Salon, which is a group that brings together artists, art historians and art professionals. With significant support from Tobi Kahn, this arts community has blossomed into a global group, which provides networking meetings and opportunities, in addition to hosting art exhibits and other events.
Dutch-born Yona Verwer is an artist, curator and co-founder/president of the Jewish Art Salon. Her recent works feature amulet shaped paintings and mystical Jewish imagery. She has exhibited at the Philadelphia Museum of Jewish Art, the Andy Warhol Factory, the Bronx Museum, and New York’s Center for Jewish History. Her work has been mentioned in the New York Times and the New Yorker. She is the co-curator of Terror: Artists Respond, opening September 2011 at the Dershowitz Center at Brooklyn’s Industry City.
By Richard Mcbee for the Jewish Press
Acts of loving kindness – this mitzvah is included next to Torah study in the precepts that have no limit, as well as the precepts that are rewarded in this world and in the World to Come. This is surly one of the choicest mitzvot available to us in our daily lives. We are told that its object is the rich and poor alike, the dead as well as the living. It is expressed in personal effort and involvement in the quietest ways imaginable. And perhaps most surprisingly, it is found in the art of Tanya Fredman.
Read the full article here.