The Drisha Arts Fellowship is a program for both professional and emerging artists a year to develop skills to interpret classical Jewish texts and integrate Jewish thought and philosophy into their artistic practice. Women who are creative writers, visual artists, musicians, dancers, and performers are invited to apply.  Arts Fellows who learn full time receive a tuition waiver and may apply for a $10,000 living stipend. Arts Fellows who learn part time receive a tuition waiver and may apply for a $1,000 financial award at the end of the year of learning.
Programs (requirements)
Artists come from a diverse range of backgrounds in Jewish learning and have the opportunity to select classes appropriate to their level.  Artists Fellows must be enrolled in one of the following programs in a full or part time capacity, in addition to their involvement with the Artists’ Beit Midrash and Salon:
YESODOT (beginners) SKILL BUILDING PROGRAM
Great start for beginners with little to no knowledge of Hebrew. This is a nurturing and supportive atmosphere where women build skills in Hebrew language, Bible, Jewish law and Talmud.
BEIT MIDRASH (intermediate) PROGRAM
Qualified women engage in an intensive curriculum of Talmud, Halakha and Tanakh with a strong emphasis on havruta(partner) study.
SCHOLARS CIRCLE BEIT MIDRASH (advanced) PROGRAM
Highly qualified women participate in advanced study of Talmud and Halakha with a strong emphasis on independent andhavruta learning.
How to Apply
Drisha is still accepting applications for Fall 2011.
To fill out an application please visit our website:
To schedule a visit or if you have questions contact Arts Fellowship Coordinator Jaime Wynn, jwynn@drisha.org
Drisha Institute for Jewish Education
37 West 65th Street, 5th Floor, New York, NY 10023
212.595.0307
212.595.0679
In addition, people who are looking for information on art courses have a
resource in http://www.accreditedonlinecollege.org.
Many people enjoy formal study of art.
By Saul Sudin
Igaal Niddam’s Brothers opens on a beautiful field under a warm sun casting its rays down on a man and his herd of sheep. You can tell from this initial image how blessed the land is, and the shepherd, writing poetry in his journal, harkens back to biblical greats like King David. The potential has been set, much as any first shot does. But quickly, the television quality of the video cinematography becomes more obvious, and the film’s presence is reduced to the look of a soap opera. What’s more, that tone is furthered through the series of overly dramatic and unrealistic portrayals that attempt to delve into the ongoing debate between religion and state in Israel.
We approach this hot topic division from the point of view of the two brothers that make up the film’s namesake- Aharon (Baruch Brener), religious and living in the United States, and Dan (Micha Celektar), secular, living on a kibbutz, the aforementioned shepherd. They have not seen each other nor spoken for 25 years, and the arrival of the religious brother in Israel is an unexpected shock. As with most films that try to portray Hasidic or religious Jewish life, this one is full of inaccuracies and absurdities. Inexplicably, Aharon is not married despite being in his 40’s, claims being religiously persecuted at Columbia University of all places, and prays in a way that only exists in fantasy- where our protagonist is somehow the leader of every synagogue service he attends. Dan is a weak link, given a key role that dwindles mightily as the film progresses.
Story-wise we are held back from knowing many things for no reason at all. The motivation for the rift that separated the brothers for 25 years is kept a secret for so long that we would stop caring completely if it wasn’t so obvious. When the revelation comes late in the film, the only question still remaining is why the scene didn’t play out an entire act earlier. Similarly, just because Aharon doesn’t feel comfortable telling his brother why he has come to Israel at the outset doesn’t mean that the audience needs to dwell on the same mystery, especially when progressing to his mission results in the film’s best scenes. What director Igaal Nidaam and his screenwriters seem to miss is that first act reveals are part of the setup of the film, and don’t need to be handled like some grand mystery.
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Eli Valley was recently noted on The Big Jewcy list for his graphic novel interpretations of Jewish culture. Jon Reiss writes, “As Jews, we are to question and challenge ourselves. To some degree this doctrine is the cornerstone of comic writer Eli Valley’s work. Valley’s work exists in a world all its own, a far cry from mainstream comic world, but a bit too zany for the political/social commentary comic one.  Valley has carved out his own niche, but his willingness to dissect the idiosyncrasies of his own culture and religion has become his raison d’être.”
Valley recently assumed the role of “artist in residence†at The Forward.
For more, read the Big Jewcy post here.
Update: The 42 Letter Name at the Melville House Gallery exhibition is extended until July 1st.
“Jewish Diversity in Art” – Panel Discussion
Presented by The Jewish Art Salon
Monday June 27, 7-9 PM
Free & open to the public
JCC Manhattan
334 Amsterdam Ave, New York NY 10023
RSVP to jewishartsalon@gmail.com
The Jewish Art Salon is pleased to welcome Matthew Baigell, professor emeritus of art history at Rutgers, author and editor of over 20 books on American and Russian art; visual artist Siona Benjamin and filmmaker/ Be’chol Lashon Director of Outreach Lacey Schwartz for an evening discussion on art that represents the multi-dimensional identities of the Jewish people and on Benjamin’s exhibit at the JCC. The panel will be moderated by Yona Verwer, president of the Jewish Art Salon, and take place in The Laurie M. Tisch Gallery.
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Patrick Gallagher, President and Founder of Gallagher & Associates, a leading, international professional design firm, has been chosen by Beit Hatfutsot’s Board of Directors and International Steering Committee to lead the planning and the renovation of Beit Hatfutsot’s core exhibition covering approximately 4,000 square meters (45,000 square feet). Gallagher will also assist with the planning and development of the entire 17,000 square meter (182,000 square feet) Beit Hatfutsot complex. The firm specializes in creating highly successful visitor experiences through museum master planning and interpretive planning, exhibition design and media programming and development.
Gallagher’s appointment follows a rigorous year-long search for a master designer/design firm that specializes in world-class historic museums. During this time, Avinoam Armoni, Chief Executive Officer at Beit Hatfutsot, visited dozens of museums across Europe and the United States and met with their designers, before Patrick Gallagher was chosen to lead the design of this immense project. Gallagher and Associates is headquartered in Silver Spring, Maryland, San Francisco, California, and Singapore.
Gallagher & Associates’ notable projects include the National Museum of American Jewish History which recently opened in Philadelphia, Shanghai Natural History Museum, the Grammy Museum in Los Angeles, the Spy Museum in Washington, DC, and the Franklin D. Roosevelt Presidential Library and Museum.
Read the full article here.
Congratulations to Anne Hromadka, recognized on The Big Jewcy list 2011 for her work in contemporary Jewish art!
By Margarita Korol for Jewcy
In an interview with graphic design god Milton Glaser, he discussed art as a survival device, something that persisted through human culture as a tool for inducing attentiveness in the populace. Through her unique projects in the Jewish art world, Anne Hromadka is blowing our minds, man, as the tribe is exposed to innovative art, and art exposes new things about the tribe.
For the past six years, she has been engaged in the community as director at LA’s contemporary art gallery Culver City Arts District as well as independent consultant for the city’s Hebrew Union College. In the past couple years, she also took on the nonprofit art sector as program director for Southern California’s Jewish Artists Initiative. The cherry on top has got to be the project she co-founded, the Los Angeles SEDER Art Micro-Grant, which rethinks “how Contemporary Jewish art and culture is financed and experienced communally†via a feast and democracy. Steeped in these engaging projects, she remarks, “My primary interest is in expanding the Jewish culture conversation by finding new ways to share our diverse narratives in the public sphere. I believe strongly in the power of participatory cultural experiences and believe art education is enhanced through a variety of ways when it directly engages the audience.â€
Read the full article on Jewcy here.
Join SUDIN Jewish Art Now this Wednesday for a very special Matisyahu acoustic show in NYC!
One hundred percent of concert proceeds will go to benefit Lamplighters Yeshiva; a school started by Matisyahu, his wife Tahlia, and a group of devoted families from New York who seek a holistic approach to Jewish learning.
We will be showcasing select works from our pop-up shop, so support this worthy cause, enjoy the show, and take home some affordable art! Tickets are limited, get yours now. We can’t wait to see you there!
An acoustic evening with Matisyahu to benefit the Lamplighters Yeshiva.
Wednesday June 15, 2011
Doors 8pm
Symphony Space
2537 Broadway
New York, NY
Featuring a rare Q & A session and full acoustic performance
Ticket prices $38 and $58
VIP package $108
Includes best seats and post concert meet and greet reception with Matisyahu
www.symphonyspace.org
Maor Gallery is pleased to present ‘LIFE LABYRINTH’ by Anica Shpilberg
Opening reception: June 11th, 2011 from 9:00 PM to 11:00PM
In view June 6 – July 29.
Open bar – Music – Free and open to the public
Maor Gallery– 3030 NE 2nd Ave. Miami, Florida
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By Eszter Margit
The made for television short Chametz, directed by Alon Levi, won the Best Television Drama Film award at the Haifa International Film Festival in 2010. Chametz follows 15-year-old Ayala (Noa Kashi) as she returns from boarding school to help her mother (Reymond Amsalem) prepare for Passover. There she discovers the real reason her mother has kept her away despite her protestations, a very handsome, sweet man named Eitan (Alon Leshem) who mom has secretly been dating. Eitan tells Ayala about his plan to ask her mother to marry him at the Seder, and they slip away to secretly buy a ring. As Ayala tries on the rings in her mother’s stead, a bond forms with Eitan. She gets a glimpse into womanhood that is dissolved when the vendor asks her ‘father’ to buy ‘his daughter’ a nice bracelet for the holiday. The turbulence of the teenage girls’ blossoming feelings is portrayed with elegance as she falls for the handsome man. Ayala is torn between competing with her mother for a lover and still wanting to be mommy’s little girl.
While the camerawork is first-rate, the film manages to grab your attention with its use of sound. The film gives a strong perspective with by using a female voice that is reminiscent of a teenage girl’s whisper of desire. Like a soft voice, we see only repressed emotions, tamed into day-dreams for Ayala. It addresses a taboo but fascinating topic: how a girl’s sexuality stirs up in a community where modesty is such an important issue. When a shirt’s top button cannot be loosened when someone is hot, lipsticks are not allowed even for play with a little sister at home and men and women live in an almost completely separate dimension before marriage, attention from any kind man can be most confusing to a blossoming young lady. Chametz deftly explores whether the orthodox community is repressive or if it is merely one woman’s jealousy.
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